IS YAHUSHA YAHUAH
Is Yahusha YAHUAH? or as Christians would say, is “Jesus God?”
As we continue the “Should We Worship the Messiah” series, One of the most common misunderstandings that I regularly encounter is the belief that the Messiah Yahusha is YAHUAH, the Most High. This is one belief that claims adherents from Hebrew roots to Christianity.
Note, I do not usually use the term “Jesus is not God,” as both “Jesus” and “God” are polluted names given to us by the enemy to give honor to their deities. As a matter of fact, “Jesus” is a totally different Messiah from Yahusha HaMashiach and “God” is totally different from YAHUAH TSEVA’OTH (OF HOSTS), the Elohiym of Israel. Anyway, let me not digress.
However, as Sha’ul said, I am all things to all people so I could save some. “Jesus is God” or “is Jesus God” is what most people will search for, so we include it in the title so we can be found for that search term.
MILLIONS ARE ANTICHRIST: WHAT COME IN “THE FLESH” MEANS
The danger of believing this (Yahusha is Yahuah/Yahusha is Elohiym/Jesus is God) is that (unknowing to us) it makes us anti-messiah (antichrist). “Really?” you may ask. But how?
This is because an anti-messiah is one who does not believe the Messiah was a 100% human being, which is what the Greek “sarx” (the flesh) means here below:
1Jn_4:2 Hereby know ye the Spirit of YAHUAH: Every spirit that confesseth that Yahusha HaMashiach is come in the flesh (sarx) is of YAHUAH:
1Jn_4:3 And every spirit that confesseth not that Yahusha HaMashiach is come in the flesh (sarx) is not of YAHUAH: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
2Jn_1:7 For many deceivers are entered into the world, who confess not that Yahusha HaMashiach is come in the flesh (sarx). This is a deceiver and an antichrist.
Notice I placed the word “sarx” in brackets each time. Now let us look at the meaning of the word:
Probably from the base of G4563; flesh (as stripped of the skin), that is, (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred, or (by implication) human nature (with its frailties (physically or morally) and passions), or (specifically) a human being (as such): – carnal (-ly, + -ly minded), flesh ([-ly]).
If you look at the meaning, you will see that it means strictly the flesh.
Therefore, if one believes that the Messiah is a demi-god, or co-equal to the Father or Elohiym in the flesh, then it means we do not believe he came in the flesh. Why?
Because sarx (the flesh) means the flesh or body as opposed to the soul or spirit. Hence, if reference to the soul or spirit comes in (as when they say the Messiah is “God”), it means we do not believe he came in the flesh.
“Came in the flesh” literally means the Messiah had 100% human nature, was carnally minded like all of us. In essence, he was a 100% human being. He was fully a man.
For more detail, see: Why You Are Antichrist if You Believe “Jesus is God.”
HAVING THE FATHER’S SPIRIT WITHOUT MEASURE DOES NOT MAKE HIM TO BE THE FATHER
Now having the Father’s Spirit does not make the Messiah to be the Father. This is one of the main points we will prove by the end of this article. There is a misunderstanding of what it means to have the full measure of the Father’s Spirit (John 3:34), as opposed to being the Father himself.
Moreover, the Father’s spirit lives in some of us, but does that make us to be the Father?
Rom 8:11 But if the Spirit of him that raised up Yahusha from the dead (YAHUAH) dwell in you, he that raised up Messiah from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
In fact. like the Messiah, we are also the sons of YAHUAH.
1 Jn_3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of Elohiym: therefore the world knoweth us not, because it knew him not.
Gal 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of YAHUAH through Messiah.
So his spirit dwelling in us and us being called the sons of YAHUAH does not make us equal to him. Neither does it make the Messiah equal to him either. Here we see it plainly.
1 Co 15:27-28 For he (YAHUAH) hath put all things under his (Yahusha’s) feet. But when he saith all things are put under him (Yahusha), it is manifest that he (YAHUAH) is excepted, which did put all things under him (Yahusha).
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that YAHUAH may be all in all.
WHAT WE SHALL PROVE: ONE SPIRIT
We shall show that there is one Spirit that comes from the Father. It is the same Spirit that is in the son and the same spirit that is in us. Let’s see that by looking at the following verses:
Eph 4:4 There is one body, and one Spirit (which proceeds from the Father: John 15:26), even as ye are called in one hope of your calling;
Eph 4:5 One Master (Yahusha), one faith, one baptism,
Eph 4:6 One Elohiym and Father of all (YAHUAH), who is above all (above all includes Yahusha), and through all, and in you all (same Spirit is also in us, but does not make us to be the Father).
Eph 4:7 But unto every one of us is given grace according to the measure of the gift of Messiah (each of us is given the spirit in measure).
Let us summarize what those verses are telling us, as they form the core of what these verses in Revelation also prove:
- There is one Spirit given by the Father
- One Master, Yahusha, who is a separate being from the Father (see also 1 Tim 2:5)
- One Elohiym, the Father, not a trinity or a son who is the Father (see also 1 Tim 2:5)
- That one Spirit is above all. That includes being above the Messiah (see also 1 Cor 15:27-28)
- That one Spirit is through all and in all of us true believers (Sha’ul was speaking to true believers)
- The Spirit is given to each of us in measure (see also 1 Cor 12:11)
- The Messiah was not given the Spirit in measure (see John 3:34), but had the 7 spirits of YAHUAH (Rev 5:6)
ONE SPIRIT AND THE SEVEN SPIRITS OF ELOHIYM
So are you getting the understanding from that? There is only one Spirit that comes from the Father. The same spirit is in us (true believers) as well as the Messiah. The difference between us and our big brother Yahusha the Messiah, is that he was given the full measure of the Father’s spirit, whilst we are given it in different measures according to favor/grace (1 Cor 12:8-11).
How is this achieved? We hear there is one Spirit, yet we hear of the 7 Spirits of Elohiym? One Spirit, but the Messiah having the 7 Spirits of Elohiym? How comes?
The one Spirit gives gifts of different Spirits. Here we see it was prophesied of the Messiah:
Isa 11:2 And the spirit of YAHUAH shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of YAHUAH;
The (one) spirit of YAHUAH shall rest upon him, yet it goes on to list other spirits. Therefore, it shows that the one spirit brings gifts of other spirits with it as well. This is confirmed by Sha’ul here:
1Co 12:8-11 For to one is given by the (one) Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
So the one spirit brings with it the gifts of other spirits according to the will and purpose of the Most High. The Messiah was given the full measure (all the gifts of the one spirit). That is the difference between him and us.
Hence, the Messiah having the full measure of the Father’s spirit does not make him to be the Father.
Indeed, it gets easier to understand when we bear in mind that this son being the Father and born of immaculate conception comes to us from the mystery religions of Babylon. It has been superimposed into Christianity, which of course, is a religion laced with pagan doctrines.
There are other writings (from the new testament) that suggest that they are the same, which if not studied carefully, will get us to believe all sorts of pagan doctrines, which include:
- Virgin birth
- Pre-existent son
- Law abolished
That is why we have this prophecy of mystery Babylon in the end time:
Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And why we have this warning to go along with it:
Rev 18:4 And I heard another voice from heaven, saying, Come out of her (Mystery Babylon), my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
LYING PEN OF THE SCRIBES
Note that almost all of these questionable verses are in the New Testament which was given to us by the Greeks. If we understand the history of these people, there is no surprise that they gave us a new testament steeped in their philosophy and pagan beliefs. See: Installation of Gentile Cults: 1 Macabees 1:41-49.
The Bible prophesied about the lying pen of the scribes. All they needed to do was to change a word here and a word there. Sometimes they even added and subtracted entire sentences (see Comma Johnneum).
What is the remedy? How do we unravel what should be there in the first place?
This is where the Holy Spirit comes in, to lead us into all truth. We will continue to unravel the many errors in the New Testament by using the so-called old testament as our foundation led by the spirit of truth.
Indeed, the only way to truly understand the New Testament (where the majority of the misunderstanding is), is to prove it through the Tanakh (Old testament).
This was prophesied to us in Amos 3:7. The Father does nothing before he first tells his servants, the prophets. Note that the writings of the prophets are in what is called the old testament.
Yahusha is Not YAHUAH: Book of Revelation
However, the whole misunderstanding can be cleared up by looking at the new testament Book of Revelation. The book starts out by giving us the chain of command of the revelation that was given to John.
Rev 1:1 — Rev 1:2
The Revelation of Yahusha HaMashiach, which YAHUAH gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of Elohiym, and of the testimony of Yahusha HaMashiach, and of all things that he saw.
Look carefully and we see it was sent from YAHUAH ==> Yahusha HaMashiach ==> the angel ==> John the prophet ==> YAHUAH’S servants (including us living today).
Precedence: Angel Speaking as YAHUAH
In understanding the message, we have to identify who is giving the message. At times the angel is speaking as the Messiah and at times he speaks as YAHUAH.
An angel speaking as if he was YAHUAH is no different from when angels came in days of old and spoke in the first person as if they were the Most High. Examples:
And the angel of YAHUAH said unto her, I (YAHUAH) will multiply thy seed exceedingly, that it shall not be numbered for multitude.
“I will multiply thy seed exceedingly.”
Now we know an angel does not have that power to multiply the seed of man. Therefore, it shows that the angel was speaking as YAHUAH. Again:
Gen 21:17 — Gen 21:18
And Elohiym heard the voice of the lad; and the angel of Elohiym called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for Elohiym hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
In both cases, it was the angel speaking, but the angel spoke as YAHUAH. It is no different from how the angel spoke to John. The angel in the book of Revelation was speaking as the Messiah who was delivering a message from YAHUAH.
So when the Messiah said the following from the English translation (KJV):
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
I am Alpha and Omega, the beginning and the ending, saith YAHUAH, which is, and which was, and which is to come, the Almighty.
The use of “the Lord” for both the Father and the son has been cleverly used to cause confusion and to trick us into thinking they are the same. You see, the New Testament of the Bible was translated to promote a religion (Christianity). This was the Greco-Roman intent of using the lying pen in the name of translation to get us to follow their religion. But that is a whole other book by itself.
Importantly though, how do we know the Alpha and Omega is referring to the Father and not the son?
WHO IS THE ALPHA AND OMEGA?
John to the seven assemblies which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before HIS throne;
Him which is, and which was, and which is to come is the one who is upon the throne and has the 7 spirits before his throne. Who is that? Was it the Lamb who sat on the throne?
We will have to prove if it was the Lamb who sat on the throne to prove if the Messiah is the alpha and omega, or it is YAHUAH TSEVA’OTH, the Elohiym of Israel.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
So ONE sat upon the throne. Now was this the Messiah, and how do we know? Indeed, the following verse makes it even more difficult to unravel.
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of YAHUAH.
Alas, the Messiah also has the 7 spirits of YAHUAH, so how do we know they are not one and the same? Indeed, the Messiah got the Spirit of YAHUAH without measure (John 3:34), so he had the 7 spirits.
For he whom God hath sent speaketh the words of Elohiym: for YAHUAH giveth not the Spirit by measure unto him.
3 And unto the angel of the church in Sardis write; These things saith he (Yahusha the Messiah) that hath the seven Spirits of Elohiym, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
So the Messiah has the seven spirits of YAHUAH. It did not say he was YAHUAH, but HAD the seven spirits. Remember, we are going to prove that the Messiah having the seven spirits of YAHUAH does not mean he is the same being as YAHUAH.
THE LAMB BETWEEN THE THRONE, THE 4 BEASTS AND THE ELDERS
Now, the lamb was not described as the ONE who sat upon the throne. Instead, he is described as being in between (in the midst of) the throne, the 4 beasts, and the elders. Therefore, he could not be the ONE who sat on the throne. Let’s clarify by looking at the meaning of the word “midst:”
From G3326; middle (as adjective or [neuter] noun): – among, X before them, between, + forth, mid [-day, -night], midst, way.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of YAHUAH sent forth into all the earth.
So we see, it was not saying the Lamb was on the throne.
Additionally, having these 7 spirits does not make him Elohiym, but makes him a man who was given the spirits without measure. Proof?
WHO WAS THE ONE WHO SAT UPON THE THRONE?
We have already eliminated the Messiah from being the one who sat upon the throne. So who is the one who sat upon the throne?
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
The scene below does not appear to refer to the lamb at all. We also see that the elders were round about the throne. Remember previously, we saw that the lamb was not on the throne, but between the throne and the elders.
Rev 4:3 — Rev 4:5
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of YAHUAH.
Compare that account with Daniel’s account and we get more clarity:
Dan 7:9-10 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
A fiery stream issued and came forth from before him (seven spirits of YAHUAH): thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
That is a totally different description from that of the Lamb that looked as if it was slain. That is YAHUAH sitting on the throne, just as described by Yesha’Yahu in Isaiah 6:1.
Now below, the Messiah is now shown as a man (not Elohiym) with the 7 spirits of Elohiym, separate and apart from Father YAHUAH:
Rev 5:2 — Rev 5:3
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
NO MAN WAS WORTHY
No MAN was able to open it, because no man was worthy. Notice it said MAN: M-A-N, not Elohiym. Therefore it was not a man who was the ONE seated on the throne.
But alas, there was one MAN who was worthy to loosen the seals:
Rev 5:4 — Rev 5:5
And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
The Lion of the tribe of Judah is therefore a man. But who exactly is the Lion of the tribe of Juda, the Root of David? Who is the Lamb of YAHUAH?
Dan 7:13-14 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
So we see the Lamb being both a man, plus having the 7 spirits of YAHUAH. At the same time, YAHUAH was seated on his throne (alone) having his 7 spirits before his throne. It is these 7 spirits that he gave to the Messiah as told to us here:
John 3:34 For he whom Elohiym hath sent speaketh the words of Elohiym: for Elohiym giveth not the Spirit by measure unto him.
THE MAN YAHUSHA HAMASHIACH WAS FOUND WORTHY
The Messiah was given the Spirit of YAHUAH. Given. If he was co-equal with the Father, he had to be before the beginning, he had to always have existed. He could not be given anything: he would be the one giving.
Now the following verse seals everything:
And he (the Lamb of YAHUAH) came and took the book out of the right hand of him (YAHUAH) that sat upon the throne.
The Lamb of YAHUAH, the lion of Judah, the root of David, the man Yahusha HaMashiach took the book out of the hand of YAHUAH, the ONE who sat on the throne! He was the MAN that was found worthy.
This plainly shows that Yahusha is a man, and remained a man til the end, separate and apart from the YAHUAH, the Almighty, who is a spirit (John 4:24)!
YAHUSHA HAMASHIACH’S PURPOSE (WHY HE IS A SEPARATE BEING FROM THE FATHER)
If there is one verse that summarizes Yahusha’s purpose best of all, it is this:
2Co 5:19 To wit, that YAHUAH was in the Messiah, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
The Messiah’s purpose is that of a man that has the full measure of the Most High’s Spirit, who is used to reconcile the world to YAHUAH, from sinfulness unto righteousness.
This same Messiah will be used in the end to rule the world as the king in YAHUAH’S righteous kingdom (hence the gospel of the kingdom being the gospel of Yahusha HaMashiach).
For this to be effective (reconciling the world unto YAHUAH), the Messiah has to be a 100% human being who has overcome the evil one.
Otherwise, it would be unfair to ask us to be like the Messiah (if the Messiah was not 100% human). Being Elohiym would have given him an unfair advantage over us and make it unrighteous to ask us as humans to be like him.
WHY WE ARE ANTIMESSIAH/ANTICHRIST IF WE BELIEVE THE MESSIAH WAS ANYTHING MORE THAN A MAN
Instead, the Messiah being a man and living as a man and having overcome the devil as a man, it shows us that we too can do it. That is why he was not ashamed to call us brethren as he was one of us, from the tribe of Judah.
Heb_2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Now read the following very carefully and see what it is saying:
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Just as we are flesh and blood (in the flesh/100% human being), he was likewise. Why?
So that like every human being he can die and yet be the first to defeat the devil through his death, so that in all things he can have preeminence.
Col 1:18 And he is the head of the body, the called out assembly: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
That is why we are anti-messiah/antichrist for believing he is anything more than a man!!! By saying he is co-equal to the Father, we disqualify him from being a 100% human being who has triumphed over the power of the devil.
We also rubbish YAHUAH’S plan of using the Messiah as the firstborn of many brethren!
Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
We are in effect messing with YAHUAH’S plan of salvation by saying the Messiah was more than a man.
Through YAHUAH’s plan, the same thing that happened to the man Yahusha HaMashiach will happen to us as 100% human beings. Simple.
Now let’s continue in Hebrews 2 to see how dangerous it is to say the Messiah was more than a man when he came on the earth.
Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
So he had to be a man to deliver man from death.
Heb 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Now verse 16 seals it. He did not take on any angelic nature (he was not a demi-god), but he took on the nature of man, the seed of Abraham. Now it gets even clearer if we see what seed means as used in the verse:
From G4687; somethng sown, that is, seed (including the male “sperm”); by implication offspring; specifically a remnant (figuratively as if kept over for planting): – issue, seed.
He was a man born of sperm, the offspring of Abraham, a man in the flesh, a 100% human being!
That is why it said no man was worthy, but the Lion of Judah (the man Yahusha HaMashiach) was worthy. He was a man; otherwise, it would have disqualified him from being the Messiah!
See full article: Why You Are Antichrist If You Believe “Jesus is God.
WORTHY IS THE LAMB
Now let us continue in Revelation 5.
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
They fell down before the lamb because he was worthy (See Worship in the mind of the Hebrew).
Now after this, we are told the purpose of the Lamb. He was not sent on earth to be worshiped as YAHUAH! Here are the purposes for which he was sent:
Rev 5:9 — Rev 5:10
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to YAHUAH by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our Elohiym kings and priests: and we shall reign on the earth.
The preceding verses show the purpose of the Messiah:
- A man who was obedient unto death (Phi 2:8), slain and found worthy to redeem his people
- Through his obedience, he made his people qualify to be kings and priests (1 Pet 2:9)
- His people shall reign on the earth (Yahusha himself being king)
The most important message? The Lamb (Messiah) was found worthy. If he was Elohiym, then why the big celebration? He could not have failed if he was Elohiym. The celebration is that a man was found worthy!
Rev 5:11 — Rev 5:12
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb (the only MAN that was worthy) that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
YAHUAH IS NOT YAHUSHA
Here IN VERSE 13, the word separates both YAHUAH and Yahusha. They are not one and the same!
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne (YAHUAH the Father), and unto the Lamb (the man Yahusha, the son of YAHUAH) for ever and ever.
Blessing, and honor, and glory, and power to:
- He who sits on the throne and
- Unto the Lamb (separate being from he who sits on the throne), a man who is worthy to open the seal
Those are two separate beings yet having the same Spirit. They are not one and the same. Having the same Spirit does not make them the same being; no more than us having the Spirit of Messiah make us to be the Messiah.
Just look at the verse below! The spirit of the Father dwells in us, but that does not make us to be the Father. The same Spirit of the Messiah is in us, but we are not the Messiah:
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of YAHUAH dwell in you. Now if any man have not the Spirit of Messiah, he is none of his.
THE MOST HIGH WORSHIPED FOR HIS REDEMPTIVE PLAN
Now in the end, we see that the ancient of days, which was and is, and is to come was worshiped by the elders for all that had transpired…
And the four beasts said, Awmane. And the four and twenty elders fell down and worshipped him that liveth for ever and ever (YAHUAH, the ancient of days, the Alpha and Omega).
IS YAHUSHA YAHUAH (IS JESUS GOD)? TWO SEPARATE BEINGS WITH THE SAME SPIRIT
Simple and plain. The Messiah is different from the Father even though he has his 7 spirits. He has a different function. The Messiah is sent to redeem us and to receive power and authority to rule on earth. He is not YAHUAH, neither is he co-equal to YAHUAH!
We also are one with them, having the same one Spirit, also being the sons of Elohiym. That does not make us to be either of them.
We must understand spiritual things without using our worldly understanding. The bible is not a text book or a novel. It is deeply spiritual and if we do not look through spiritual eyes, we will be deceived.
The Gentiles who presented the scriptures to us have their ulterior motive to give worship and honor to their Father the devil. We have to be wise.
That is why precept must be upon precept upon precept, line upon line upon line, here a little, there a little, so we don’t go, and fall backward, and be broken, and snared, and taken (Isaiah 28:9-13). See: How to Properly Interpret Scripture (Precept Upon Precept) : Understanding the Bible 3.
This is a short verse that in a simple way, summarizes all that we have said today:
1Ti 2:5 For there is one Elohiym (YAHUAH TSEVA’OTH), and one mediator between Elohiym and men, the man Mashiach Yahusha;