Meaning Of Redemption In The Bible? Study Proves: Only One Nation Can Be Redeemed!

MEANING OF REDEMPTION IN THE BIBLE?

What is the meaning of redemption in the bible? This is a question that is not asked enough, as it is absolutely important that we get this understanding! The answers have direct consequences for our salvation, as understanding it lets us know our part in the Most High’s plan.

This is yet another important teaching that I pray you stay to the very end. To ensure it is accessible, we also plan to offer it in an eBook form so you can download it for free and share it as you wish.

If you prefer video, this post is available as a teaching in the video at the beginning of this post.

HOW MANY TIMES IS REDEMPTION MENTIONED IN THE BIBLE?

Now to show the importance of redemption, how many times is redemption mentioned in the bible? the answer to this question is not that simplistic, as we have to look for how many times at least 5 words are mentioned in the bible. These are:

1. redemption
2. redeem
3. redeemed
4. redeemer
5. ransom
6. ransomed

And here is a table that lets us see the frequency of the variations of “redemption” in the bible. It is actually found 172 times in 152 verses. Why then is it so rarely studied in depth?

HOW MANY TIMES IS “REDEMPTION” MENTIONED IN THE BIBLE?

WHAT DOES REDEMPTION MEAN IN THE BIBLE?

But we cannot ask what does redemption mean in the bible without looking at the question, what does redemption mean in the bible? Again, we have to look at a few words, the meaning of which will form the foundation of this study.

These words are:

1. redeem
2. redemption
3. ransom

 

WHAT DOES REDEEM MEAN IN THE BIBLE?

Again, before we look at the question, what does redemption mean in the bible, we first have to look at what does redeem mean? Why? They are both from the same root and the meaning of “redeem” will show us why we need redemption.

Now we will sow you the meanings without expounding, so you can keep the meanings in your mind.

Why?

The rest of this study will bring out those meanings and you can come back to these meanings to what is redemption in the bible?

So, let’s show the meaning of redeem.

The word “redeem” comes from H1350, which is the Hebrew word gā’al:

The KJV translates Strong’s H1350 (gā’al) in the following manner: redeem (50x), redeemer (18x), kinsman (13x), revenger (7x), avenger (6x), ransom (2x), at all (2x), deliver (1x), kinsfolks (1x), kinsman’s part (1x), purchase (1x), stain (1x), wise (1x).

FROM THE GESENIUS’ HEBREW-CHALDEE LEXICON 

DICTIONARY MEANING OF REDEEM

redeem
verb
transitive verb

1a: to buy back : REPURCHASE
b: to get or win back

2 : to free from what distresses or harms: such as
a: to free from captivity by payment of ransom
b: to extricate from or help to overcome something detrimental
c: to release from blame or debt : CLEAR
d: to free from the consequences of sin

3: to change for the better : REFORM

4: REPAIR, RESTORE

5a: to free from a lien by payment of an amount secured thereby
b(1): to remove the obligation of by payment 
the U.S. Treasury redeems savings bonds on demand
(2): to exchange for something of value
redeem trading stamps
c: to make good : FULFILL

6a: to atone for : EXPIATE
redeem an error
b(1): to offset the bad effect of
(2): to make worthwhile : RETRIEVE

THE DIFFERENCES BETWEEN SAVE AND REDEEM

Now we must explicitly state that this study is not about salvation, but rather redemption. Both are very close, oftentimes similar, and even synonymous, yet still, different. If you are confused, stay with us. I am sure it will all make sense soon. 

So, when we say only one nation can be redeemed, there will be some people, especially Gentiles, who will just reject this in ignorance, not knowing that there is a difference between being saved and being redeemed.

Hence, let us look at the differences between being saved and being redeemed.

The verse below has both the words “saved” and “redeemed” in it, and we will look at the Hebrew meanings to bring out the differences.

Isa_63:9  In all their affliction he was afflicted, and the angel of his presence saved (H3467) them: in his love and in his pity he redeemed (H1350) them; and he bare them, and carried them all the days of old.

HEBREW MEANING OF “SAVE”

save
H3467
יָשַׁע
yâsha‛
yaw-shah’
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor: –  X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
Total KJV occurrences: 205

The Hebrew meaning of “saved” means to defend, help, rescue, bring salvation.

Interestingly, it also means “deliver.” But the word “redeem” also means deliver, but has a different meaning in general from “saved.”

Confused?

Stay with us and we will clarify eventually.

HEBREW MEANING OF REDEEM

Exo 6:6 Wherefore say unto the children of Israel, I am YAHUAH, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem (H1350) you with a stretched out arm, and with great judgments:

redeem
H1350
גָּאַל
gâ’al
gaw-al’
A primitive root, to redeem (according to the Oriental law of kinship), that is, to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.): –    X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk (-man), purchase, ransom, redeem (-er), revenger.
Total KJV occurrences: 104

Do you see the difference? Well take a look in the table below, and you should see the big difference, although there are similarities.

ONLY ONE NATION PROMISED REDEMPTION

We mentioned before that we are going to prove that only one nation, indeed only one family will receive redemption. Sounds ridiculous, doesn’t it? I am absolutely sure most will want to stop reading this right now, but hear me out. Prove all things, hold fast that which is good (1 Thess 5:21).

Before you start passing judgment, did you know that throughout the Hebrew scriptures, there is only one nation that was promised redemption, and that is the family of Jacob:

I have been young, and now am old, and I have never seen in the scriptures where redemption has been promised to any other people than the sons of Jacob (Israel/Yasharal).

Yet, people all over the world from all different nations, even the nation of the end time oppressors, the children of Edom, who are promised such utter destruction that goes as far as saying there will be none of their seed remaining. Even they, who gave the world Christianity to hide the true children of Yasharal? Even they are awaiting redemption.

But what does the bible say? That is what we examine in detail in this study.

YASHARAL: A PEOPLE CHOSEN FROM THE BEGINNING

Regardless of who is awaiting redemption, the most high chose a people FOR HIMSELF from the beginning! He never claimed to choose the whole world, but one single family.

Remember, he said his word will not come back to him void!

 

Isa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Mal 3:6  For I am YAHUAH, I change not; therefore ye sons of Jacob are not consumed.

 

There we go! His word will not come back to him empty. It MUST accomplish what he says it will accomplish!

Furthermore, he does not change. So let’s see what his effective, unchangeable word is in regard to his chosen.

Who would have known? Why didn’t they tell us this?

Why didn’t they tell us the world was made for only one nation?! Why did they tell us that we were all created equal and that the Most High treats all of us the same?

And just look what he says about the other people who come from Adam (non-Israelites)! He refers to them as nothing and compares them to spittle or a drop from a bucket! Confirmation?

2Es 6:54  And after these, Adam also, whom thou madest master of all thy creatures: of him come we all, and the people also whom thou hast chosen. 

2Es 6:55  All this have I spoken before thee, O YAHUAH, because thou madest the world for our sakes.

2Es 6:56  As for the other people, which also come of Adam, thou hast said that they are nothing, but be like unto spittle: and hast likened the abundance of them unto a drop that falleth from a vessel. 

Isa 40:17  All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

 

 

But there is more from the book of Isaiah! And this is a book that is so loved among the Gentiles/nations. Take a look at this.

Isa 40:15  Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

And in Isaiah 43, he tells us explicitly that he created, made, formed Yasharal for himself to bring out his splendor and his praise.

Isa 43:7  Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. 

Isa 43:21  This people have I formed for myself; they shall shew forth my praise. 

 

 

HIS COVENANT WITH THESE CHOSEN PEOPLE INCLUDE BLESSINGS AND CURSINGS

So often forgotten is the fact that he chose these people, and made a covenant with them through Moses that was to be FOREVER (Deut 29:29). This covenant included blessings and curses.

Blessings when they are in obedience:

Deu 28:1  And it shall come to pass, if thou shalt hearken diligently unto the voice of YAHUAH thy Aluah, to observe and to do all his commandments which I command thee this day, that YAHUAH thy Aluah will set thee on high above all nations of the earth: 
Deu 28:2  And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of YAHUAH thy Aluah. 

And curses for disobedience:

Deu 28:15  But it shall come to pass, if thou wilt not hearken unto the voice of YAHUAH thy Aluah, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: 

And what was the most prominent punishment if they disobeyed?

Deu_28:48  Therefore shalt thou serve thine enemies which YAHUAH shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

Jer_17:4  And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

 

REDEMPTION WHEN WE WAX POOR

These disobedient Israelites were to be sent into captivity in the land of their enemies. And don’t forget the Torah: redemption is for our brother who is poor and cannot redeem himself.

Lev 25:47  And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family: 
Lev 25:48  After that he is sold he may be redeemed again; one of his brethren may redeem him: 
Lev 25:49  Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. 

But remember, we were told that while in captivity, no man will be able to redeem us:

Deu 28:68  And YAHUAH shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy (H7069) you. 

Now that verse has been so misunderstood and interpreted by persons to suit their own belief, forgetting 2 Peter 1:20.

2 Pet 1:20  Knowing this first, that no prophecy of the scripture is of any private interpretation.

The problem is the word “buy” in the statement: “no man shall buy you.” Hence. let us look at the meaning of the word in Hebrew to see what matches the context.

buy
H7069
קָנָה
qânâh
kaw-naw’
A primitive root; to erect, that is, create; by extension to procure, especially by purchase (causatively sell); by implication to own: – attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, REDEEM, X surely, X verily.
Total KJV occurrences: 84

So can you put all of that together?

Here it is.

We shall be brought into Egypt (captivity – see Exo 20:2) again as in the days of old (brought into Egypt again with ships). Then, sold unto our enemies (there ye shall be sold unto your enemies for bondmen and bondwomen), but no man can buy (Hebrew word “qanah“) or redeem us from our bondage.

So again, redemption is us being delivered out of slavery. The scriptural/biblical redemption of YAHUAH is delivering Yasharal from their enemies, OUT OF BONDAGE.

In fact, that is what was prophesied by Zechariah upon the birth of John the Baptist (Immerser):

Luk 1:67  And his father Zacharias was filled with Ruach HaQadosh, and prophesied, saying, 
Luk 1:68  Blessed be YAHUAH Aluah of Israel; for he hath visited and redeemed his people, 
Luk 1:69  And hath raised up an horn of salvation for us in the house of his servant David; 

Luk 1:70  As he spake by the mouth of his holy prophets, which have been since the world began: 
Luk 1:71  That we should be saved from our enemies, and from the hand of all that hate us; 
Luk 1:72  To perform the mercy promised to our fathers, and to remember his holy covenant; 

Luk 1:73  The oath which he sware to our father Abraham, 
Luk 1:74  That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 
Luk 1:75  In holiness and righteousness before him, all the days of our life. 

Got it?

THE CONSPIRACY TO HIDE YASHARAL: REPLACEMENT THEOLOGY

They lied to us making us believe redemption was for everyone. This was because of the Psalm 83 worldwide conspiracy to hide Yasharal. That is the same spirit that gave us Christianity.

Psa 83:2  For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. 
Psa 83:3  They have taken crafty counsel against thy people, and consulted against thy hidden ones. 
Psa 83:4  They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. 
Psa 83:5  For they have consulted together with one consent: they are confederate against thee:

The nations, led by the tabernacles of Edom have conspired to make trhe Hebrew scriptures about them so the true hidden children of Yasharal can be forgotten.

But we are not done. There is much, much more to explaining this lie.

 

REDEMPTION IS FOR YASHARAL IN SLAVERY/BONDAGE/CAPTIVITY

So let me just give you a few more verses that show that redemption in the bible is for Yasharal in slavery/bondage/captivity, and not for everyone. It is certainly not for the children of our slave masters (Edom), the nation that is trodding down the land (Luke 21:24)!

Deu_7:8 But because YAHUAH loved you, and because he would keep the oath which he had sworn unto your fathers, hath YAHUAH brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

Isa_43:1 But now thus saith YAHUAH that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

1Ch_17:21 And what one nation in the earth is like thy people Israel, whom Aluah went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?

Lev 25:42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

By the way, if you see redemption being spoken about in the new testament? The nation of Judah at the time needed redemption because they were tributes/occupied by Rome before, during and after the time of the Messiah. Hence we have verses like this one below.

Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Luk 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

BOTH THE PEOPLE & THE LAND NEED REDEMPTION: THE LAND

Now we have been speaking of the redemption of the people, but did you know that the land also must be redeemed? This very important point is what disqualifies people from the other nations being redeemed. Why?

They were all given their own land!

Deu 32:8  When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. 
Deu 32:9  For YAHUAH’S portion is his people; Jacob is the lot of his inheritance. 

He divided the inheritance to the nations, which means they get their own land, and sets the boundaries according to the number of the children of Yasharal. That means each Israelite that will enter his kingdom is allotted a piece of land. The other nations have their own.

When Yasharal is redeemed, the piece of land that is prepared before the beginning of time will be alloted to them.

By the way, that is also how you can know that the people in the little piece of land called Israel are imposters. The people and the land have to beredeemed together

They are not the people of the Most High.

How can we know? The land cannot be redeemed until the whole house of Yasharal is restored. Here is the prophecy of the restoration of the people of the Most High.

Eze 37:15  The word of YAHUAH came again unto me, saying, 
Eze 37:16  Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: 
Eze 37:17  And join them one to another into one stick; and they shall become one in thine hand. 

Eze 37:18  And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? 
Eze 37:19  Say unto them, Thus saith the YAHUAH ALUAH; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. 

Eze 37:22  And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: 

Eze 37:23  Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their Aluah. 

Eze 37:24  And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. 
Eze 37:25  And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever. 
Eze 37:26  Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. 

He will gather both the house of Ephraim (house of Israel) and the house of Judah and redeem and restore them at the same time. They will have one king (HaMashiach). They shall walk in perfection. They will be in perfect peace, and Aluah’s sanctuary will be in the midst of them.

That which I just described does not describe the state of the nation called Israel today. Obviously, they have not been redeemed because they are imposters, the children of Edom’s union with the children of Jasher.

THE LAND BELONGS TO YAHUAH

So, speaking of land, we must establish who owns the land of Yasharal, or “Israel.” Please note! We are not speaking of that small piece of land they call “Israel!”

This videos below shows where we believe the land is.

But why is it important to show that the land belongs to YAHUAH?

Remember, we said the land also needs to be redeemed as well as the people? And we know YAHUAH owns us (Lev 25:42), but, the land? Who owns it?

2Ch 7:19  But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them; 
2Ch 7:20  Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations. 

The land of Israel belongs to him. It may sound simple, but it is important we understand this. Every little detail matters, because when he sells us into captivity, and is ready to “turn back” our captivity, then he MUST redeem us and the land.

So, let’s see that in operation.

First, he SELLS us into captivity:

Deut 28:68  And YAHUAH shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

Then the land also is sold into the hand of the enemy, and also needs to be redeemed! See…

Eze 36:5  Therefore thus saith YAHUAH Aluah; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey. 

Got it? That is what needs redemption, the land and the people!

The land that it may accommodate the righteous remnant of his people who will be returning, and the people must be redeemed from their captivity.

WHAT DOES THE LAW SAY ABOUT REDEMPTION OF PROPERTY?

So, since we have established that the land must be redeemed, we can get more insights into the meaning of redemption in the bible by taking a look at what Torah says about the redemption of land.

Lev 25:23  The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. 
Lev 25:24  And in all the land of your possession ye shall grant a redemption for the land. 
Lev 25:25  If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. 

Lev 25:26  And if the man have none to redeem it, and himself be able to redeem it; 
Lev 25:27  Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. 
Lev 25:28  But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. 

Lev 25:29  And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. 
Lev 25:30  And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. 
Lev 25:31  But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. 

Lev 25:32  Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. 
Lev 25:33  And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. 
Lev 25:34  But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 

The land must not be sold forever, because the land belongs to YAHUAH. Therefore, the children of Yasharal only had right to redeem the land, not to have it in their possession forever.

Additionally, if the land is sold, it can be redeemed. Now we have shown before that the land and the people have been captive. Hence both need to be redeemed.

Most noteworthy is the fact that the land will be redeemed back to the original owners in a jubilee. Therefore, in this the latter days, we will most definitely be returned in a jubilee. Unfortunately, the problem is that we do not have the original “biblical” calendar, so we do not know when is the real jubilee (end of 50 years).

 

END TIME REDEMPTION OF THE LAND

So having established that the land of Yasharal must be redeemed, let us look at a prophecy of this redemption in the book of Ezekiel:

Eze 36:3  Therefore prophesy and say, Thus saith YAHUAH ALUAH; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people: 

Eze 36:4  Therefore, ye mountains of Israel, hear the word of YAHUAH ALUAH; Thus saith YAHUAH ALUAH to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about; 

Eze 36:5  Therefore thus saith YAHUAH ALUAH; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey. 

Eze 36:6  Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith YAHUAH ALUAH; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: 

Eze 36:7  Therefore thus saith YAHUAH ALUAH; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame. 
Eze 36:8  But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come. 

Eze 36:9  For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown: 
Eze 36:10  And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded: 

Eze 36:11  And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am YAHUAH. 
Eze 36:12  Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men. 

Eze 36:13  Thus saith YAHUAH ALUAH; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations;
Eze 36:14  Therefore thou shalt devour men no more, neither bereave thy nations any more, saith YAHUAH ALUAH. 

Eze 36:15  Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith YAHUAH ALUAH. 

BEFORE REDEMPTION, THE LAND WILL BE DESOLATE WHILE KEEPING HER SABBATHS

 

MANIFESTATION OF REDEMPTION OF LAND AND A PERSON

But before we go more into our redemption in HaMashiach, let us look at an example of how Torah plays out in the redemption of both land and people. This is the story of the redemption in the book of Ruth.

We will see that the land cannot be redeemed without the people (or a person in the case of private land). So the land of Israel cannot be redeemed without the people being redeemed and vice versa: the people cannot be redeemed without the land being redeemed.

Hence the land today they call Israel CANNOT BE THE LAND!

Why?

The so-called Jews will tell you that they are awaiting the northern kingdom to come.

Unfortunately for them, according to bible prophesies, some tribes cannot be redeemed without the others in the end time gathering. All have to be redeemed at once, or else it is a false redemption. This we loked at previously in the book of Ezekiel 37:1-14.

No wonder HaMashiach gave John the vision to tell us about these people:

Rev 2:9  I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 

 

As you see above, the word “poverty” lets us know that the true people in the end will be poor, but there will be those (rich) who will say they are Jews and are not but belong to the synagogue of Satan.

Now apart from this, the Gentiles today who are looking for redemption? Where is your land? If you are not an Israelite, you do not have right to redeem land in Israel. It is our people who have no land!

We were given a strange heritage, given strange names, taken away as your slaves. Wherever we are, you own most of the land. Where is your land on which you hope to be redeemed?

I can tell you where our land is, now that we have been awakened. This post expounds on where it is.

Now let us get to the point. Here is the account from the book of Ruth.

Rth 4:1  Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
Rth 4:2  And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 

Rth 4:3  And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s: 
Rth 4:4  And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. 

Rth 4:5  Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 
Rth 4:6  And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. 

Rth 4:7  Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. 
Rth 4:8  Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. 

Rth 4:9  And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi. 
Rth 4:10  Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 

 

As you can see, the land could not be redeemed without Ruth so the name of the dead (the previous owners) can be raised up. But what does that mean for us today? What dead is honored when we are redeemed?

Abraham, Isaac and Jacob!

Lev 26:40  If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; 
Lev 26:41  And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: 
Lev 26:42  Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. 

https://www.youtube.com/watch?v=WknXuwID8pc

YAHUAH REDEEMS YASHARAL, NOT THE WORLD

If that isn’t enough, throughout the scriptures, there is no record of any promise to redeem any other people than the nation of Yasharal. In fact, it tells us that there is no other nation that YAHUAH went to redeem like Yasharal.

2Sa 7:23  And what one nation in the earth is like thy people, even like Israel, whom Aluah went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods? 

 

Do you see that?! What ONE NATION!

That means there is only one single, solitary, unitary nation that he redeems!

Remember?

Mal 3:6  For I am YAHUAH, I change not; therefore ye sons of Jacob are not consumed. 

 

He does not change.

Neither is his ways the same as ours.

Isa 55:8  For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 
Isa 55:9  For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 

 

Indeed, that is why he told us he is who he is. He is the great Ahayah:

Exo 3:14  And Aluah said unto Moses, Ahayah Ashar Ahayah (I AM THAT I AM): and he said, Thus shalt thou say unto the children of Israel, Ahayah (I AM) hath sent me unto you. 

 

MORE PROOF: REDEMPTION IN THE HEBREW SCRIPTURES IS ONLY FOR YASHARAL (NOT FOR OTHER NATIONS)

So let’s give more proof of this redemption pointed only towards the nation of Yasharal. We will divide it between the two testaments. This will show that YAHUAH does not change. The same promise in the Old Testament is the same promise in the new. Only one nation can be redeemed as only one nation belongs to him and was sold by him.

Psa 130:7  Let Israel hope in YAHUAH: for with YAHUAH there is mercy, and with him is plenteous redemption. 

Psa 130:8  And he shall redeem Israel from all his iniquities. 

Jer 15:21  And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. 

Hos 13:14  I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. 

NEW TESTAMENT PROMISE OF REDEMPTION TO YASHARAL

The old testament redemption promise is easy to see, but not so easy to spot in the new testament. Hence we will look at it in more detail.

First, from the book of Galatians.

BOOK OF GALATIANS 4 AND REDEMPTION

Gal 4:3  Even so we, when we were children, were in bondage under the elements of the world: 
Gal 4:4  But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gal 4:5  To redeem them that were under the law, that we might receive the adoption of sons. 

Gal 4:6  And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 
Gal 4:7  Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 

 

 

Do you see it? HaMashiach was sent to redeem them that were under the law. But who were under the law?

The children of Yasharal.

Proof?

Psa 147:19  He sheweth his word unto Jacob, his statutes and his judgments unto Israel. 
Psa 147:20  He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye YAHUAH. 

Deu_4:8  And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

None.

No other nation was given the law. Thus, the redemption spoken about in the book of Galatians is the redemption of the children of Yasharal.

And guess what? In Galatians 4:5 it says that HaMashiach redeemed those who were under the law that they may receive the adoption of sons. But what is the significance of this adoption?

It belongs to Yasharal.

Rom 9:3  For I could wish that myself were accursed from HaMashiach for my brethren, my kinsmen according to the flesh: 
Rom 9:4  Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of Aluah, and the promises; 
Rom 9:5  Whose are the fathers, and of whom as concerning the flesh HaMashiach came, who is over all, Aluah blessed for ever. So be it. 

 

So very plainly there we see he is speaking about Israelites in Galatians 4! and this book of Galatians is a book that Gentiles love as they believe it is all about them! However, we have to use precept upon precept, line upon line to get the truth from the bible (Isaiah 28:9-10)

Bottom line? The redemption is ONLY for one nation.

BOOK OF TITUS CHAPTER 2 AND REDEMPTION

And again, in the book of Titus, we see a promise of redemption that, on the surface, appears to be saying that the redemption is for everyone. But let’s take a closer look.

Tit 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Tit 2:13  Looking for that blessed hope, and the glorious appearing of the great Aluah and our Saviour Yahusha HaMashiach; 

Tit 2:14  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 
Tit 2:15  These things speak, and exhort, and rebuke with all authority. Let no man despise thee. 

 

But the Christian pastor will not tell you that HaMashiach came to redeem his people from their sins (iniquity):

Act 5:30  The Aluah of our fathers raised up Jesus, whom ye slew and hanged on a tree. 
Act 5:31  Him hath Aluah exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. 

What’s more, he said (in Titus 2:14) that HaMashiach redeemed us so as to purify unto himself a peculiar people.

Peculiar people? Where have we heard this before?

1Pe 2:9  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 

 

But this could be speaking of anyone, couldn’t it?

Except that we have to know who the book of 1 Peter was written to. It was written to the circumcision, to the Israelites (resident foreigners) among the Gentiles:

1Pe 1:1  Peter, an apostle of Yahusha HaMashiach, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 

strangers
G3927
παρεπίδημος
parepidēmos
par-ep-id’-ay-mos
From G3844 and the base of G1927; an alien alongside, that is, a resident foreigner: – pilgrim, stranger.
Total KJV occurrences: 3

 

This was written to the israelites who were residing among the Gentiles. That is why Peter told them that they must consider themselves to be strangers and pilgrims. Look in the meaning you will see the word “pilgrim” as well.

1Pet 2:11  Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 

Now look at the names of the nations mentioned in Acts 2. These were Jews scattered over the whole world, and match the nations to whom 1 Peter is addressed.

1 Peter 1:1 nations:

• Pontus
• Galatia
• Cappadocia
• Asia
• Bithynia 

You will see that all but two of the nations listed in 1 Peter as referring to Israelites who were scattered among the Gentiles, are also found in Acts 2.

Act 2:7  And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? 
Act 2:8  And how hear we every man in our own tongue, wherein we were born? 
Act 2:9  Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 
Act 2:10  Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 
Act 2:11  Cretes and Arabians, we do hear them speak in our tongues the wonderful works of Aluah. 

 

In actuality, these are the peculiar people being mentioned in 1 Peter 2:9. In fact, if we go to the law and to the testimony, then we will see clearly that these peculiar people are Israelites.

Exo 19:5  Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 
Exo 19:6  And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. 

 

THEY SHALL BE MY PEOPLE: I WILL BE THEIR ALUAH

Still want to go deeper? In the book of Jeremiah, we have a promise of our redemption. It is the similitude of how we will be delivered from Babylon in this time, the latter days.

Jer 32:36  And now therefore thus saith YAHUAH, the Aluah of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence; 
Jer 32:37  Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely: 

Jer 32:38  And they shall be my people, and I will be their Aluah: 
Jer 32:39  And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: 
Jer 32:40  And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. 

Jer 32:41  Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. 
Jer 32:42  For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them. 
Jer 32:43  And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans. 

Jer 32:44  Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith YAHUAH. 

 

As you can see, we will be redeemed from Babylon (the land of the Chaldeans). It will be brought back from desolation and we will be redeemed and restored in the land.

FLEE FROM THE MIDST OF BABYLON!

Mic 4:10  Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there YAHUAH shall redeem thee from the hand of thine enemies. 

 

The Most High will redeem us from the hand of our enemies in Babylon! The instructions are to leave the cities, and dwell in the field. We will still be in Babylon, but not in her midst.

Notice also, in the instructions to flee, it tells us the reason we must flee: Yasharal has not been forsaken. Again, this emphasizes that this redemption is for Yasharal!

Jer 51:5  For Israel hath not been forsaken, nor Judah of his Aluah, of YAHUAH of hosts; though their land was filled with sin against the Holy One of Israel. 
Jer 51:6  Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of YAHUAH’S vengeance; he will render unto her a recompence. 

So the midst means the center.

midst
H8432
תָּוֶךְ
tâvek
taw’-vek
From an unused root meaning to sever; a bisection, that is, (by implication) the centre: – among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
Total KJV occurrences: 419

So it literally means coming out of the heart of Babylon. Now we have done a series of videos on understanding Babylon, what it is, and how it works to achieve the will of Satan. This one below is the last one we did.

So our redemption will take place AFTER WE FLEE OUT OF THE MIDST OF BABYLON! That is why those who are rejecting this call to flee are doing themselves a great disservice!

THOSE TO BE REDEEMED MUST BE FOUND IN THE LAND

Here at Just a Word, we are “crazy” people who believe the Most High has brought us back into the land, within the borders, as he showed us that we should flee here where we are. Since then, he has shown us many revelations confirming we are within his borders.

Why is this important?

He promised that those to be delivered will ONLY BE those of us found in the land and within his borders!

2Es 9:7  And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed, 
2Es 9:8  Shall be preserved from the said perils, and shall see my salvation in my land, and within my borders: for I have sanctified them for me from the beginning. 

 

And most importantly, what about those who refuse the call to flee, effectively abusing his ways and casting away his instructions despitefully?

2Es 9:9  Then shall they be in pitiful case, which now have abused my ways: and they that have cast them away despitefully shall dwell in torments. 

 

Confirmation again from the book of 2 Baruch:

2 Baruch 29:
1 And He answered and said unto me: ‘Whatever will then befall (will befall) the whole earth;
2 therefore all who live will experience (them). For at that time, I will protect only those who are
found in those self-same days in this land. 

See that? He will only protect those found in the land. That is why he told us to flee and directed us to his land. Those who have rejected and are refusing to flee, have no idea. Remember 2 Esdras:

2Es 9:7  And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed, 
2Es 9:8  Shall be preserved from the said perils, and shall see my salvation in my land, and within my borders: for I have sanctified them for me from the beginning.

 

SO WHOSE REDEMPTION DRAWETH NIGH?

But there is a famous verse in the book of Matthew that almost everyone who say the believe know by heart. Most believers know about Yahusha saying “look up, your redemption draweth nigh.”

But you should realize by this that this is not for everyone! It is the redemption of one nation: the redemption of the children of Israel.

Luk 21:25  And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 
Luk 21:26  Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 

Luk 21:27  And then shall they see the Son of man coming in a cloud with power and great glory. 
Luk 21:28  And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 

 

So, the whole world has been awaiting this redemption, not knowing that it may not be theirs! As long as you are not a descendant of Abraham, Isaac and Jacob, (all three – Romans 9:6-16) there is no redemption for you.

THE REDEMPTION THAT IS IN YAHUSHA HAMASHIACH

So speaking of HaMashiach, let us look again at the redemption that is in him. He is our brethren who will redeem us, the poor. He is the redeemer of Yasharal.

Rom 9:1  I say the truth in HaMashiach, I lie not, my conscience also bearing me witness in Ruach HaQadosh, 

Rom 9:2  That I have great heaviness and continual sorrow in my heart. 

Rom 9:3  For I could wish that myself were accursed from HaMashiach for my brethren, my kinsmen according to the flesh: 

Rom 9:4  Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of Aluah, and the promises; 

Rom 9:5  Whose are the fathers, and of whom as concerning the flesh HaMashiach came, who is over all, Aluah blessed for ever. Amen. 

 

Redemption Through the Blood of HaMashiach

 

Heb 9:11  But HaMashiach being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 

Heb 9:12  Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 

 

The book called Hebrews was written by the Hebrews for the Hebrews. This is a book that almost never made it into the bible because the protestants perceived it was written specially for Israelites. It says he entered in once into the holy place, having obtained eternal redemption for us. 

Us who? The Hebrews.

Who are the Hebrews? The children of Yasharal.

Here is an article we wrote entitled: “Who Are The Hebrews?” That will explain definitively who the Hebrews are.

 

HAMASHIACH PAID THE RANSOM (REDEMPTION PRICE) FOR HIS PEOPLE

Continuing with Yahusha, back in the old testament, the Most High told us he gave nations as a ransom for our people. When he redeems us, he will destroy nations for us:

Isa_43:3  For I am YAHUAH thy Aluah, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

 

Now look at the meaning of ransom and look at the words that are emboldened and underlined :

ransom
H3724
כֹּפֶר
kôpher
ko’-fer
From H3722; properly a cover, that is, (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively a redemption price: – bribe, camphire, pitch, ransom, satisfaction, sum of money, village.

 

So the ransom/redemption price was paid by those nations.

But in the new covenant/testament, the ransom price has been paid by his son, Yahusha HaMashiach:

Mat_20:28  Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

 

So, when Yahsha HaMashiach died on the tree (Acts 5:30, Acts 10:29), he became a ransom for us (Mat 20:28).

In other words, he paid the ransom price to redeem us.

REDEMPTION FOR HIS CHOSEN

What does redemption mean in the bible?

Remember earlier we showed Israel as his chosen, and also the fact that he does not care for the nations (eg. Isa 40:15-17)? Well let’s look again at his chosen and show that his redemption for these people only is sure. We will yet again prove that the redemption that is in HaMashiach is only for his people Yasharal.

Deu 7:6  For thou art an holy people unto YAHUAH thy Aluah: YAHUAH thy Aluah hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. 
Deu 7:7  YAHUAH did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 
Deu 7:8  But because YAHUAH loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. 

Deu 14:2  For thou art an holy people unto the LORD thy God, and YAHUAH hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. 

So again, we establish that Yasharal is his chosen.

https://www.youtube.com/watch?v=BMWfZv9uFKA

So when Psalms 72 tells us about the redemption under HaMashiach, we get more understanding of who this redemption is for.

Psa 72:1  A Psalm for Solomon. Give the king thy judgments, O Aluah, and thy righteousness unto the king’s son. 
Psa 72:2  He shall judge thy people (Deut 21:8) with righteousness, and thy poor with judgment. 
Psa 72:3  The mountains shall bring peace to the people, (Isa 3:12-13)and the little hills, by righteousness. 

Psa 72:4  He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. 
Psa 72:5  They shall fear thee as long as the sun and moon endure, throughout all generations. 
Psa 72:6  He shall come down like rain upon the mown grass: as showers that water the earth. 

Psa 72:7  In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. 
Psa 72:8  He shall have dominion also from sea to sea, and from the river unto the ends of the earth. 
Psa 72:9  They that dwell in the wilderness shall bow before him; (Isaiah 35) and his enemies shall lick the dust. 

Psa 72:10  The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. 
Psa 72:11  Yea, all kings shall fall down before him: all nations shall serve him. 
Psa 72:12  For he shall deliver the needy when he crieth; the poor also, and him that hath no helper (Isaiah 61).

Psa 72:13  He shall spare the poor and needy, and shall save the souls of the needy (Isa 61).
Psa 72:14  He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. 
Psa 72:15  And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised. 

Psa 72:16  There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. 
Psa 72:17  His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. 

Psa 72:18  Blessed be YAHUAH Aluah, the Aluah of Israel, who only doeth wondrous things. 
Psa 72:19  And blessed be his glorious name for ever: and let the whole earth be filled with his glory; So be it, and So be it. 
Psa 72:20  The prayers of David the son of Jesse are ended. 

THE COUNSEL OF YAHUAH STANDETH FOREVER

So since he chose these people specially and he promised to redeem them unto himself (Psalm 72 above), what if some believe he will now redeem everyone?

We simply have to look at the fact that his counsel never changes.

Psa 33:11  The counsel of YAHUAH standeth for ever, the thoughts of his heart to all generations. 

Counsel
H6098
עֵצָה
‛êtsâh
ay-tsaw’
From H3289; advice; by implication plan; also prudence: – advice, advisement, counsel ([-lor]), purpose.
Total KJV occurrences: 88

 

What Is His Counsel?
If his counsel never changes, let us look at one of his counsels that has to do with what we are saying.

Psa 33:12  Blessed is the nation whose Aluah is YAHUAH; and the people whom he hath chosen for his own inheritance. 

 

So his counsel regarding the people whom he hath chosen cannot change. He will redeem his nation, not the whole world.

WHATSOEVER IS DEVOTED TO YAHUAH CANNOT BE REDEEMED FROM HIM

Now here is another principle we must understand. Whatever is devoted to YAHUAH cannot be redeemed away from him. Let’s see this principle in action so we can get a deeper understanding as it pertains to redemption.

Now we must first establish that the children of Yasharal are devoted to the Most High. And here in the book of Deuteronomy, it tells us clearly that we were devoted to him for ever through the law covenant that our fathers made through Moses.

Deu 29:14  Neither with you only do I make this covenant and this oath; 
Deu 29:15  But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day: 

 

Those who were not standing before him are people like us today, the descendants of the Israelites. Even though we did not enter into that covenant, we are bound by it forever. Look at this proof:

Deu 29:29  The secret things belong unto YAHUAH our Aluah: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. 

 

So we are bound forever to do the words of the law! That is why our generations have suffered under the curses of the law, even though most of us don’t even know or accept that we are Israelites.

Hence, being devoted to YAHUAH, guess what has to happen?

Firstly, if it is unclean, it can be redeemed!

Lev 27:26  Only the firstling of the beasts, which should be YAHUAH’S firstling, no man shall sanctify it; whether it be ox, or sheep: it is YAHUAH’S. 
Lev 27:27  And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation. 

But if it is devoted to YAHUAH by man, as long as it is not unclean, it shall be put to death!

Lev 27:28  Notwithstanding no devoted thing, that a man shall devote unto YAHUAH of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto YAHUAH. 
Lev 27:29  None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. 

H2764
חֶרֶם    חֵרֶם
chêrem    cherem
khay’-rem, kheh’-rem
From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: – (ac-)curse (-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Total KJV occurrences: 38

So the big question is, what does this mean for us today? what does it mean for those of us who have dedicated our lives to serving the Most High?

As you see, a dedicated thing is one which should be utterly destroyed. This is us, sinful men, deserving destruction, but presenting ourselves as a living sacrifices (devoted things) in order to be servants of the Most High. So how are we put to death and yet still live?

We must (die and be) be born again!

Rom_6:4  Therefore we are buried with him by baptism into death: that like as HaMashiach was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Col_2:12  Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of Aluah, who hath raised him from the dead.

Joh 3:3  Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 

2Co_5:17  Therefore if any man be in HaMashiach, he is a new creature: old things are passed away; behold, all things are become new.

REDEMPTION FOR YASHARAL THROUGH THE GIFT OF THE RUACH

So for us to die in this new covenant, having been dedicated/devoted to YAHUAH, we must go through baptism (Acts 2:38). When we do so we are given the gift of Ruach HaQadosh when we rise up from the water in newness of life.

However, our redemption will not be complete until the return of Yahusha HaMashiach. The following account in Ephesians 1 not only tells us that this redemption is for Yasharal, but also that it will not take place until Yahusha returns.

Take a look.

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 
Eph 1:5  Having predestinated us unto the adoption of children by Yahusha HaMashiach to himself, according to the good pleasure of his will, 

 

Now who did he choose before the foundation of the world?

Yasharal.
Who did he choose to be holy?

Yasharal.

Who did he predestinate?

Yasharal.

To whom pertains the adoption?

Yasharal.

Eph 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 
Eph 1:7  In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 
Eph 1:8  Wherein he hath abounded toward us in all wisdom and prudence; 
Eph 1:9  Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 
Eph 1:10  That in the dispensation of the fulness of times he might gather together in one all things in HaMashiach, both which are in heaven, and which are on earth; even in him: 

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 
Eph 1:12  That we should be to the praise of his glory, who first trusted in HaMashiach.
 
Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 
Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 

 

Look at verse 14. Ruach HaQadosh is the earnest of our inheritance. But what does “earnest” mean?

earnest
G728
ἀῤῥαβών
arrhabōn
ar-hrab-ohn’
Of Hebrew origin [H6162]; a pledge, that is, part of the purchase money or property given in advance as security for the rest: – earnest.
Total KJV occurrences: 3

In other words?

Ruach HaQadosh (the Holy Spirit) was given as a downpayment on our redemption, until Yahusha HaMashiach returns to redeem us! Look at the verse again:

Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 
Eph 1:14  Which is the earnest (downpayment) of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 

YASHARAL (ISRAEL) REDEEMED AND RETURN! THERE IS NO PRE-TRIBULATION RAPTURE REDEMPTION!

Now if you ask Christians or almost every Gentile what will happen, how will they be redeemed? Most will tell you about a pre-tribulation rapture. This is a false teaching about Christians being saved and taken away to heaven.

But what does the bible say will be the redemption of his people. What is the only end-time redemption found in the bible? Only the redemption of the family of Jacob, the children of Israel is found in the Bible. Here is yet another example.

Isa 51:9  Awake, awake, put on strength, O arm of YAHUAH; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? 
Isa 51:10  Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? 

Isa 51:11  Therefore the redeemed of YAHUAH shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. 
Isa 51:12  I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; 

Isa 51:13  And forgettest YAHUAH thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? 

 

Look at verse 11? What shall the redeemed do? The redeemed shall return and come with singing unto Zion. There is no provision for a rapture redemption! The redeemed of YAHUAH are Israelites who are scattered among all the nations being returned to Jerusalem, to Mount Zion.

Here are two videos we did on the pre-tribulation rapture. This is my personal YouTube channel where I post short videos. Please quickly subscribe to my channel and return to this post.

ISRAEL REDEEMED IN THE BOOK OF REVELATION

Now the same Isaiah 51 is manifested in the book of Revelation. In the account in revelation, it shows you clearly that the redeemed will be the children of Yasharal gathered out of all nations.

The Scroll and the Lamb
Rev 5:1  And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. 
Rev 5:2  And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 
Rev 5:3  And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 

Rev 5:4  And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. 
Rev 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 

Rev 5:6  And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 
Rev 5:7  And he came and took the book out of the right hand of him that sat upon the throne. 

Rev 5:9  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 
Rev 5:10  And hast made us unto our God kings and priests: and we shall reign on the earth. 

 

Verse 9 lets us know they were gathered out of every nation. This is very important for us moving forward, as there is a verse in Revelation 7 that seems to contradict this by telling us those redeemed were of all nations.

https://www.youtube.com/watch?v=7Q4pAWiEP_4

Interestingly, Revelation 7 begins by telling us that 144,000 will be redeemed of the 12 tribes of Israel. That means they are all Israelites.

The 144,000 Will Be Israelites
Rev 7:1  And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 
Rev 7:2  And I saw another angel ascending from the east, having the seal of the living Aluah: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 

Rev 7:3  Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our Aluah in their foreheads. 
Rev 7:4  And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 

 

However, by the time it reaches to verse 9, it is alluding that the other persons gathered were of all nations, meaning FROM all nations.

This gets more perplexing when we realize that the 144,000 Israelites are first fruits.

Remember, the first fruits of our harvest is the first of our harvest, not the entirety. Hence when it tells us about the rest of the harvest (in Revelation 7:9), the world is claiming that it is them. Look…

Rev 7:9  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 

 

So what is it? We have shown so many times before that redemption is only for one nation, the children of Yasharal. Now what do we have here? Has Aluah changed (Mal 3:6) and redemption is now for everyone, including those he did not sell into slavery?

If so, that would change everything, wouldn’t it?

Hence, let us dig into this matter.

ALL NATIONS IN REVELATION

So all nations in Revelation? I am referring specifically to Revelation 7:9 that speaks of “a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues” in the KJV.

Let me tell you right away. This is probably the most controversial post I have ever written. This may just surpass “Who Are The Edomites Today” in fiery responses.

But before I dive into this post, let me give you a little background of how I got here.

I was speaking to a sister who was telling me that in her dream, she was referring someone to read Ezekiel 38 and 39. Now if you knew me, you would know that has to be looked into. So immediately during the conversation, I went to quickly scan Ezekiel 38 while speaking, and inadvertently stopped at verse 8.

It is important that I first make it clear which nation Ezekiel 38:8 is referring to by going to Ezekiel 38:18. Clearly, the whole Ezekiel 38 chapter is about Gog coming up against the land of Yahsharal (Israel).

Eze 38:18  And it shall come to pass at the same time when Gog shall come against the land of Israel, saith YAHUAH Aluah, that my fury shall come up in my face.

 

So therefore, verse 8 is referring to Gog coming into Yasharal (as I already stated), but needed to give you proof. Thus, with that in mind, let’s see Ezekiel 38:8:

Eze 38:8  After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

Now immediately when I saw this, Revelation 7:9 came to mind.

Significantly, there are several end time prophecies, but I cannot recall any of them telling us about Gentiles being gathered. It is always Yasharal being gathered or Yasharal (former 9 1/2 northern tribes) and Judah (southern 2 1/2 tribes) being gathered.

Except, now it appears to be telling us in Revelation 7:9 that all nations will be before the throne?

You see, there are some people today (predominantly Hebrew Israelites) who believe the bible is about salvation to only one nation. They actually believe Revelation 7:9 is referring to one nation: Yasharal/Israel.

OF ALL NATIONS MEANS PEOPLE FROM ALL NATIONS?

But whenever the Hebrew Israelites mentioned their “Israelites only will be saved” doctrine, the Gentiles always countered with Revelation 7:9 which says:

Rev 7:9  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Who were these people in Revelation 7:9, but people from every nation on earth? How can “of all nations” mean a single nation (Israel). This is the claim of the people countering the “Israel only will be saved” doctrine.

And not surprisingly, the opponents of the “Israel only” doctrine say it with such confidence. Indeed, all nations, and kindreds, and people, and tongues convincingly appears to be speaking about all different nations and people.

Surely, this is everyone from all different nations!

So indeed, these seem to have a strong point, don’t they?

Yes indeed. It should be very hard to convince someone otherwise. It plainly says it, doesn’t it?

“OF ALL NATIONS” MEANS ONLY THE CHILDREN OF ISRAEL?

On the contrary, as previously stated, the Hebrew Israelites counter with their claim that these were Israelites who were scattered among all nations as per the curses of the law. And can I tell you something? They have a very, very strong point! Look at this…

Deu_28:37  And thou shalt become an astonishment, a proverb, and a byword, among all nations whither YAHUAH shall lead thee.

Amo_9:9  For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

Act 2:5  And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Wow! The Hebrew Israelites also have a strong point, don’t they? Especially that last verse: “there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.”

Significantly, in Acts 2, it tells us that they all spoke the language in which they were born!

Act 2:5  And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Act 2:6  Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

Act 2:7  And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Act 2:8  And how hear we every man in our own tongue, wherein we were born?

Act 2:9  Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Act 2:10  Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Act 2:11  Cretes and Arabians, we do hear them speak in our tongues the wonderful works of Aluah.

 

See that? That would match up with “all nations, and kindreds, and people, and tongues” from Revelation 7:9!!!

So we have something interesting developing here. Stay tuned to the very end as we unravel this mystery. We will save the best for the end of this post, so stay with us.

IS ALL NATIONS IN REVELATION SPEAKING OF ALL NATIONS OR ONE NATION?

So which is which? It may initially have sounded like a silly question, but now we must seriously consider whether Revelation 7:9 is speaking of all nations or only one nation.

Is Revelation 7:9 speaking of every nation in the world, or of Israelites scattered among the nations?

Let’s find the answer by matching up a few verses.

But why do we need to match up a few verses?

Isa 28:9  Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Isa 28:10  For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

Along with Isaiah 28:9-10, remember the following principle as well.

There must be at least two or three witnesses to establish every word.

Deu_19:15  One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

2Co_13:1  This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

So let’s use the formula given to us in Isaiah 28:9-10 by first matching Ezekiel 38:8 with Revelation 7:9.

 

So let’s go to Ezekiel 38:8.

Eze 38:8  After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

Now note carefully the different points that we get from this verse:

1. This will happen in the latter years
2. It will happen when Yasharal is returned into the land of Yasharal
3. Yasharal shall be GATHERED OUT OF MANY PEOPLE
4 “Against the mountains of Israel” confirms this is referring to Israelites
5. Yasharal will be BROUGHT FORTH OUT OF THE NATIONS
6. All Yasharal shall dwell safely

Thus, let us match it up with Revelation 7:9.

 

Look carefully. It does indeed appear that the “Israel only shall be saved” doctrine has some weight. Look at the 6th point from Ezekiel 38:8: “All Yasharal shall dwell safely.” significantly, it did not say “all nations.”

More profound is when we sum up all the points from Ezekiel 38:8 in one sentence. This is MY summary!

In the latter years, Yasharal shall be gathered out of many people and brought forth out of the nations and returned to their own land upon the mountains of Israel and shall dwell safely.

 

Now here is confirmation for that (in the mouth of two or three witnesses, every word shall be established):

Eze 34:27  And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am YAHUAH, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

Eze 34:28  And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.

Eze 34:29  And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

Eze 34:30  Thus shall they know that I YAHUAH their Aluah am with them, and that they, even the house of Israel, are my people, saith YAHUAH Aluah.

 

The house of Yasharal are his people.

ALL NATIONS? PROPHECY OF THE CHILDREN OF YASHARAL GOING BACK INTO THE LAND

But let’s see the prophecy of the children of Yasharal going back into the land:

Isa 14:1  For YAHUAH will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

There is no mention here of YAHUAH choosing Gentiles nor any other people but Israelites! Yet it says the strangers will be joined with them. Hmm. What does this mean?

Let’s see what will happen to the strangers who are joined with the children of Yasharal:

Isa 14:2  And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of YAHUAH for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

Look carefully we see these things will happen:

• Yasharal will go into their land
• The strangers will be joined to them
• The children of Israel shall possess (own) the strangers who join to them
• Those strangers joined to them will be servants and handmaids
• The children of Israel will take their former oppressors captive
• The children of Israel will rule over their oppressors

 

The strangers shall be servants!!! And remember, there are good strangers and bad strangers. What strangers are mentioned here in Isaiah 14:1? The good strangers.

stranger
H1616
גֵּיר    גֵּר
gêr    gêyr
gare, gare
From H1481; properly a guest; by implication a foreigner: – alien, sojourner, stranger.

And what is the difference between the good and the bad?

 

The good are guests and sojourn (dwell). They become one with the children of Yasharal by joining themselves to them (graffed in – Romans 11), but they CANNOT become Israelites. They remain strangers who will serve Yasharal as in Isaiah 14:1-2.

The bad strangers remain heathen and are concretely foreigners, which means they remain in their foreign ways and customs, alienateds from the people and laws of Yasharal.

https://www.youtube.com/watch?v=U7Yx-suz8ng

The good strangers will be the servants of the children of Yasharal. Indeed, even the children of Edom who are graffed in will be slaves, owned by the children of Yasharal as it says in the book of Amos:

Amo 9:11  In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
Amo 9:12  That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith YAHUAH that doeth this.

Remember, all the Edomites will be destroyed, but a remnant shall remain who make peace (are graffed into the nation of Yasharal). Remember, the Edomites are those who brought us into the slave trade.

Lam 4:21  Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
Lam 4:22  The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.

Oba 1:18  And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for YAHUAH hath spoken it. 

HE THAT LEADETH INTO CAPTIVITY SHALL GO INTO CAPTIVITY: REVELATION 13:10

Indeed, our oppressors will volunteer to go into captivity to us.

Rev 13:10  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

This is no different from the Egyptians volunteering to serve us with a mixed multitude leaving Egypt.

Rev 13:10  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

By the way, the mixed multitude going into the land must not mix seed with Yasharal!

Neh_13:3  Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

But this is just a side note. I will probably deal with this in an article by itself.

Let me not digress at this time.

 

Surely that is not so in the New Testament! Now, we are neither Jews nor Gentiles. Isn’t that so?

Let’s see what the New Testament says about the strangers in the kingdom by looking at that verse we just used:

Rev 13:10  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Again, confirmation that the children of Yasharal shall rule over their oppressors! Why do I say that?
The answer is in the term: “shall go.”

shall go
G5217
ὑπάγω
hupagō
hoop-ag’-o
From G5259 and G71; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively: – depart, get hence, go (a-) way.

It means to lead oneself under: to depart, go away into captivity (of one’s own choice).

The strangers will volunteer to go into captivity because of their guilt.

But why?

TRIBUTARY LAW

Whenever we truly want to go to the depths of anything, then we must go to the law and the prophets:

Isa 8:20  To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

It is the tributary law that tells us what will happen to the strangers.

You see, almost the whole world hates the children of Yasharal. Psalm 83 tells us the nations that conspire to have our name no longer mentioned. These haters of the Most High and his people set out to wipe out his people.

Psa 83:1  A Song or Psalm of Asaph. Keep not thou silence, O Aluah: hold not thy peace, and be not still, O Aluah.
Psa 83:2  For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
Psa 83:3  They have taken crafty counsel against thy people, and consulted against thy hidden ones.

Psa 83:4  They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
Psa 83:5  For they have consulted together with one consent: they are confederate against thee:
Psa 83:6  The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

Psa 83:7  Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Psa 83:8  Assur also is joined with them: they have holpen the children of Lot. Selah.

 

So with all those nations hating his people, we come to the tributary law to see how the Most High deals with those who are graffed in:

Deu 20:10  When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
Deu 20:11  And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

 

And what does “serve” mean?

H5647
עָבַד
‛âbad
aw-bad’
A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.: –    X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, (cause to, make to) serve (-ing, self), (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], (set a) work, be wrought, worshipper.
Total KJV occurrences: 288

You see, Yahusha HaMashiach, the prince of peace, has declared peace to all the nations:

Luk_24:47  And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Repentance and remission of sins must be preached among all nations. But who is repentance and remission of sins for?

Act 5:30  The Aluah of our fathers raised up Yahusha, whom ye slew and hanged on a tree.
Act 5:31  Him hath Aluah exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

It is for Yasharal!

He came to give repentance and remission of sins to Yasharal.

We were taught a false gospel by the children of Edom who gave us Satan’s religion of Christianity, that gives us “God” who is totally different from the Great Ahayah, YAHUAH TSABA’OTH. The Jesus they gave us is also a false Messiah, totally different from Yahusha HaMashiach.

Hence, when they went to preach to all nations, it was to send the message to the children of Yasharal scattered among the nations, as well as declaring peace to the enemies of Yasharal.

Those enemies who accept Yahusha have accepted the offer of peace.

Deu 20:10  When thou comest nigh unto a city to fight against it, then proclaim peace unto it.

If they accept Yahusha, the prince of peace, then they shall do what according to Deuteronomy 20:11?

Deu 20:11  And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

They shall serve Yasharal!

That is why we see Isaiah 14:1-2 tell us that the strangers shall be joined to us and be servants and bondmaids.

PROOF THE MIXED MULTITUDE COMING FROM EGYPT WERE SLAVES TO THE CHILDREN OF YASHARAL

Want to see this in action when our people came out of Egypt? We all know that a mixed multitude came out. However, most of us do not know that the mixed multitudes were slaves! They accepted peace with Yasharal after they saw the power of our Father through the 10 plagues in Egypt.

It is the same thing (by the way) that is going to happen again! The nations are going to make a mad rush to join us the more they see what is going to come on this earth. But let’s see the proof that the mixed multitude (strangers) were indeed slaves.

Deu 29:10  Ye stand this day all of you before YAHUAH your Aluah; your captains of your tribes, your elders, and your officers, with all the men of Israel,

Deu 29:11  Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:

 

You see what the strangers were? Hewers of wood and drawers of water. They were servants!

Most significantly, these 2 verse tell us the hierarchy of the nation of Yasharal. Here is the order:

1. Captains of the tribes
2. The Elders
3. The officers
4. All the men of Yasharal (excluding the mixed multitude)
5. The little children
6. The women
7. The strangers (non-Israelites)

Now you tell me, does YAHUAH change? It is best he tells us again himself:

Mal 3:6  For I am YAHUAH, I change not; therefore ye sons of Jacob are not consumed.

THE MOST HIGH DOES NOT CHANGE

Why does he say he doesn’t change? Because salvation will forever be to Yasharal! That is why he does not consume them because he has to leave a remnant for his salvation!

Mal 3:7  Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith YAHUAH of hosts. But ye said, Wherein shall we return?

He does not change because Yasharal will always be a nation before him!

Jer 31:35  Thus saith YAHUAH, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; YAHUAH of hosts is his name:

Jer 31:36  If those ordinances depart from before me, saith YAHUAH, then the seed of Israel also shall cease from being a nation before me for ever.

Jer 31:37  Thus saith YAHUAH; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith YAHUAH.

 

Nothing has changed, and will ever change, because he does not change. For all that we have done, he shall never cast us off.

That is why there is nowhere in the word that he tells us that he will gather any other nation but Yasharal. He will gather his people out of the other nations, but will only gather his people. Look at this.

Isa 11:12  And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

He shall set up an ensign for the nations. What does that mean? He will set up a flag, a beacon… a light.

Isa_49:6  And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Notice in both. He will be a light to the Gentiles, an ensign to the nations. But what will he do to Yasharal?

1. ASSEMBLE the outcasts of Yasharal (northern kingdom) – Isa 11:12
2. GATHER TOGETHER THE DISPERSED OF JUDAH from the 4 corners of the earth. – Isa 11:12
3. RAISE UP the tribes of Jacob
4. RESTORE the preserved of Israel

What is the difference between that spoken to the gentiles and Yasharal?

Peace is declared to the Gentiles so they can serve Yasharal in the land of Yasharal (Isa 14:12, Amos 9:11-12).

So in the new testament when it speaks about gathering?

These are Israelites:

Mark 13:27  And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

Isa 45:4  For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

Without a doubt to me, Revelation 7:9 is speaking about Israelites scattered among the nations. He even told us which nations they will be gathered from:

Isa 11:10  And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
Isa 11:11  And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

https://www.youtube.com/watch?v=Ay9bS_VL4do

More proof?

THE MEANING OF REDEMPTION IN THE BIBLE: THE GREEK WORD “EK”

Now this one should be very clear.

Let’s look at the meaning of the word “of” in Revelation 7:9. In Ezekiel 38:8, it tells us that Yahsharal is gathered OUT OF many people and brought forth OUT OF the nations.

Yet in Revelation 7:9?

Rev 7:9  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

It says a multitufe which no man can number OF all the nations. One says out of, one says “of.”

But let’s look at the meaning of “of” used in Revelation 7:9…

of
G1537
ἐκ, ἐξ
ek    ex
ek, ex
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): – after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, . . . ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion.
Total KJV occurrences: 917

This is a commonly used word, used over 917 times in the bible. It has many, many meanings, but just look. Among its meanings, what do we see?

from, out (of place, time or cause; literally or figuratively; direct or remote)
from among
out among (from, of)

As you can see, it means the same as in Ezekiel 38:8! The lying pen of the scribes once again has deceived the world (Jer 8:8)!

Jer 8:8  “How can you say, ‘We are wise, and the law of the LORD is with us’? But behold, the lying pen of the scribes has made it into a lie.  English Standard Versio

 

To confirm that “ek” in Revelation 7:9 means out of the nations as in Ezekiel 38:8, take a look at the first line of the Strong’s for the word “ek.”:

A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; Meaning of G1537 – ek.

 

So “of” denotes origin, but does not denote the point where motion or action proceeds!

That is the job of the “out of,” which denotes the point of origin (the nations, kindreds, people and tongues, and the fact that the children of Yasharal were taken out of the nations as in Ezekiel 38:8 and Revelation 5:9.

What’s more, the last few words in the meaning of “ek” above:

Often used in composition, with the same general import; often of completion. Meaning of G1537 – ek.

It is often of completion. “Of” is not completion, but denotes origin only. Completion is the execution of a process that has been completed, such as taking Yasharal “OUT OF” the nations!

CONFIRMATION? IN THE MOUTH OF TWO OR THREE WITNESSES

So we have to give another confirmation that this “of all nations” in Revelation 7:9 was actually intended to mean “out of all nations.” well here is the second witness:

Rev 5:8  And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Rev 5:9  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to Aluah by thy blood out of every kindred, and tongue, and people, and nation;

 

There we go! This is the same Greek word “ek” that was mistranslated as “of” in Revelation 7:9. It is “out of all nations,” not “of all nations!”

And look at the next verse:

Rev 5:10  And hast made us unto our Aluah kings and priests: and we shall reign on the earth.

They were made kings and priests. that is why they were around the throne because they are the royal priesthood, a nation of kings and priests (1 Pet 2:9)! Look at the promise, to whom?

The children of Israel..

Exo 19:5  Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exo 19:6  And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

 

The children of Israel were promised to be a kingdom of priests (priests and kings). Now where was that fulfilled?

1Pe 2:9  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

And a reminder of who was the book of 1 Peter written to?

1Pe 1:1  Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

The strangers there means resident foreigner. It was written to the children of Yasharal scattered abroad (resident foreigners). Remember, Peter was the Apostle of the Israelites when Paul was Apostle to the Gentiles:

Gal_2:7  But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

This is the same in the book of James, directed to Israelites only:

Jas 1:1  James, a servant of Aluah and of the Master Yahsha HaMashiach, to the twelve tribes which are scattered abroad, greeting.

Wow. what is this?

CONCLUSION: MEANING OF REDEMPTION IN THE BIBLE

This is serious! All that we were taught were lies! Edom gave us their false religion of Christianity to hide the children of Yasharal. Redemption is not for everyone! Certainly not for Edom, our chief oppressors. Redemption is only for the children of Israel.

Remember, we can only receive knowledge and understand doctrine using precept upon precept upon precept, line upon line upon line, here a little, there a little.

https://www.youtube.com/watch?v=3bGlMftjRYQ

That is what we did today, and I hope this study has opened your eyes to the great Ahayah, the righteous judge YAHUAH TSABA’OTH, the Mighty One of Yasharal, and none else:

Joe 2:25  And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. 
Joe 2:26  And ye shall eat in plenty, and be satisfied, and praise the name of YAHUAH your Aluah, that hath dealt wondrously with you: and my people shall never be ashamed. 
Joe 2:27  And ye shall know that I am in the midst of Israel, and that I am YAHUAH your Aluah, and none else: and my people shall never be ashamed.